Ioannis Makriyannis,
ΙΩΑΝΝΗΣ ΜΑΚΡΥΓΙΑΝΝΗΣ
Born
1797 Died 1864
Grave in Section One, Number 25
Born Ioannis Triantaphyllou, Ioannis Makriyannis or “Long John” began his
career as a Greek merchant, became a successful military officer during the War
of Independence and then an outspoken politician. He is perhaps best remembered today for his
compelling memoirs written over a period of thirty years.
His Life
Makriyannis was born poor in Avoriti, a small village between Mounts Oiti and
Parnassus. It was an isolated area that
the Ottomans could never quite wrest from klephtic bands. His early years were
spent in Levadia. He then went to Arta where
he became a successful merchant by 1819. The way he tells it, his journey from
rags to prosperity takes on all of the characteristics of the ‘tall tale’ genre,
with a few Greek twists.
He joined the Filiki Etairia in 1820 and came out fighting in 1821 when the
revolution began. He fought in Epirus and Roumeli, and was with Odysseos Androutsos when the Greeks captured the
Acropolis in 1822. He fought along with other Roumeliotes in the Peloponnese
and by 1824 had become a general.
His marriage to an Athenian girl brought him to Athens where he organized the
defense of the acropolis against Ibrahim Pasha. He soldiered on elsewhere until
the Battle of Navarino virtually ended the struggle in 1827.
At first, Makriyannis worked with Greece’s new
Governor Capodistrias but he became disenchanted
with his autocratic ways and, after refusing to offer what he considered to be a
demeaning oath of loyalty, he was stripped of his command in 1831.
The Regency and King Othon
Makriyannis hailed the arrival of Greece’s King Othon in 1833 with words
of praise and hope: Today the fatherland
is reborn, that for so long was lost and extinguished…for our King has come,
that we begot with the power of God. But he did not like the Germans who ruled
for the young king from 1832 to 1835.
You have to love Makriyannis. His heart was always in the right place! During this period he commissioned 25 engravings from the painter and veteran of the War of Independence, Panaghiotis Zographos, and used the profits from their sale for the benefit of war veterans.(1)
In 1843, King Othon was forced to create a constitution and Makriyannis was again a key player, - in the formation of the new cabinet and as Athens’ representative to the National Constitutional Assembly. On that happy note, he retired.
The
Denoument
His story
should have ended there, but it did not. Enemies
accused him of treason in 1852. He was
tried, sentenced to death, put in prison for eighteen months, stripped of his
military rank, and then pardoned in 1854! This situation is yet another example of the
tortured alliances, misunderstandings and perceived betrayals that characterize
the Greek efforts to create a modern state.(2)
Makriyannis lived long enough to see King Othon dethroned and was a representative at yet another National Constitutional Conference in 1864.That must have been gratifying but we can only guess. He had stopped writing his memoirs in 1850. His old rank of general was restored to him in 1864, a week before his death.
His
Memoires: We are lucky that Ioannis Makriyannis decided to
tell his story and to tell it in the vigorous demotic language of his time, the
language so disliked by many educated Greeks.
He has been hailed by Greece’s Nobel Prize winning poet George Seferis as one of the greatest
masters of modern Greek prose.
His style is very much like a Zographos painting:
naif,
heroic, vibrant, immediate, and sincere.
argolikivivliothiki.gr
To understand the Greek War of Independence in all
of its contradictions and complexities, you could do worse than starting with his
wonderful memoirs. They have been translated into English.
His bust there looks very much like his picture
in the National History Museum. Ioannis Makriyannis was a handsome man.
Wikipedia
Wikipedia
Footnotes
(1) Some of these paintings still exist in the
National Historical Museum of Athens on Stadiou Street, as does the elegant
portrait of Makriyannis at the beginning of the text.
(2) Being arrested and sentenced to death was so common for Greek freedom
fighters that it almost seems like a rite of passage! The life of Ioannis
Makriyannis reminds us of the vast gulf between Greeks born is places like
Roumeli and the Peloponnese, men who were born poor and had to somehow survive
and thrive under much more oppressive Ottoman leadership than those more
fortunate Greeks from prosperous parts of the Ottoman world (such as Constantinople, Smyrna, Chios,
Syros) who had some measure of freedom,
access to wealth and education, time to intellectualize and, above all, access
to the Enlightenment. Both fought for
Greece’s freedom but they existed in a state of uncomfortable co-existence
during the revolution and after, and have somehow collectively insinuated themselves into the modern Greek
DNA as two strands that never quite seem
to merge into a homogeneous identity.
Veremis, in Greece the Modern Sequel attempts to define this distinction as one
between autochthonous Greeks – those
born within the realm of the free state, and heterochthonous Greeks –those born elsewhere: that works up to a
point…
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