Odysseas Elytis ΟΔΥΣΣΕΑΣ ΕΛΥΤΗΣ
Born Nov 2, 1911 Died March 18,
1996
Section 7, Number 435
Nobel
Prize winner Odysseas Elytis has been called a romantic modernist, a
surrealist, a partial surrealist, a poet of sensuous strength and intellectual
clear sightedness (the last two by the Nobel Committee), a writer of astonishing
lyricism, energy, and transcendence – and the greatest modern poet in Greece. This
last accolade is quite a compliment considering the range and quality of poetry
in Greece today.
His poetry
is so dense, so imagistic, and often just so surprising that trying to describe
it in prose is a challenge. So many influences came together to create the unique
style and content of his work. His appreciation of surrealism helps to explain
the free associations and stunning shifts in perspective so prevalent in his
poems: the constant
juxtaposition of dream and reality to achieve a higher, purer reality is right
out of the surrealists’ playbook. His
early love of literature and his exposure to fellow Greek poets such as Cavafy,George Seferis, Angelos Sikelianos and others in their circle were important as was his introduction to modern
painters such as Picasso, Braque, and Nikos Hatzikyriakos -Ghikas. Then there was his
innate appreciation of the scope and the minutiae of nature that was every bit
as precise and perceptive as that of a Gerard Manly Hopkins.
Finally, there was Greece
Greece’s long
history, its myths, and its dazzling sun-drenched landscape inspired and
informed all of his work as did the impact of his experiences there in ‘real
time’ as a young man during the Metaxas dictatorship, a lieutenant on the
Albanian front, and a survivor of the Nazi occupation and the civil war which
followed.
Greece was the
crucible in which the poet formed his art and struggled to come to terms with
life in ‘this small world’. In the process, he re-imagined Greece and the flow
of its history for an entire generation.
A beautiful and
strange homeland
I’ve
never seen a homeland more strange and beautiful
Than
this one which fell to my lot
Throws
a line to catch a fish catches birds instead
Sets
up a boat on land garden in the waters
Weeps
kisses the ground emigrates
Becomes
a pauper gets brave
Tried
for a stone gives up
Tries
to carve it works miracles
Goes
into a boat reaches the ocean
Looks
for revolutions wants tyrants
or
Do not, I
implore you, do not forget my country
It has high mountains eagle shaped and rows of vines on its volcanoes
And houses very white for neighbouring the blue
Though touching Asia on one side and brushing Europe on the other
It stands there all alone in aether and in sea (1)
It has high mountains eagle shaped and rows of vines on its volcanoes
And houses very white for neighbouring the blue
Though touching Asia on one side and brushing Europe on the other
It stands there all alone in aether and in sea (1)
An Elytis collage (2)
His Life
Odysseas,
the youngest of six children, was born in Crete in 1911, to the wealthy Alepoudelis
family, who had parlayed their soap manufacturing skills into the largest company
in Greece. The Alepoudelis brand was popular at home and exported to many
European countries as well.
At age three his
family moved to Athens in order to manage their factory in Piraeus. He had an
advantaged childhood, appreciating nature, travel,
sports and literature. In 1923, the family toured
Europe, quite an adventure for a 12 year old and in Lausanne he even met the
great Eleftherios Venizelos, who was a family friend.
The family in 1917. Odysseas is
on the left
Elytis experienced
his share of sorrow and loss. His beloved older sister died at age 20 in 1918, his
father in 1925. He suffered first from
glandular fever and then depression for some time after his father’s death.
Not
surprisingly, his family had hoped he would study chemistry and enter the
family business but, although he finally chose Law in 1930, his heart was not
there either. He enjoyed participating in the University based literary societies
during those years (3), far more than attending
to his Law studies (which he finally abandoned all together in 1939). While a
‘student’ he met the likes of George Seferis, Georgos Katsimbalis and their
circle of writers who were introducing the work of contemporary western poets
to a Greek readership as well as their own works in the journal New Letters.
The Name Elytis Emerges
In 1935 Elytis
published his first poems using the pseudonym Elytis which he would continue to use for the rest of his life. He had used other aliases before, perhaps
to separate himself from the well known family name. He would later say that he
chose Elytis because words beginning
with ελ in Greek exerted a magical power: Greece (Ελλάδα), freedom (ελευθερία), hope (ελπίδα), and Eleni (Ελενη) a
girl he once fell in lοve with.
His first volume
of poetry, Orientations was published in 1940. He was 29.
Whistling through vaulted arcades, tell me, is it the mad pomegranate tree
That leaps in the light, scattering its fruitful laughter
With windy willfulness and whispering, tell me, is it the mad
pomegranate tree
That quivers with foliage newly born at dawn
Raising high its colours in a shiver of triumph?
(translated into English by Edmund Keeley and Philip Sherrard).
Italy invaded
Albania and the war began in 1940. Elytis joined the army and was sent to the front
lines in Albania. A serious bout of typhoid brought him to a hospital in
Ioannina where he almost lost his life. During the terrible German Occupation
he lived in Athens and was a founding member of the Palamas Circle, and in 1943, he published his collection Ο Έλιος ο Πρώτος, a work which
gave him a new epithet: sun-worshipper.
Then in 1944, on the advice of George Seferis, he was appointed Programme Director
of the Greek National Radio, a post which he held for two years until 1946.
Paris
In 1948, Elytis went
to Paris to attend lectures in philosophy and literature at the Sorbonne. This
abrupt transfer from a down trodden and demoralized Greece to a recovering
Europe affected him profoundly. He would later say that the contrast between Greek
children playing in rags in a garbage strewn field when he took off from a
Greek airport with the happy well fed children playing in Switzerland where he first
landed was one of the motivations for his great work, Axion Esti . He believed
that the story of Greece’s sacrifices during the Second World War were not
known or understood in Europe.
During his time in Paris he became friends with the
influential publisher and fellow Greek
Stratis Eleftheriadis (Στρατής Ελευθεριάδης), better known as Teriade who introduced him
to Matisse, Chagall, Picasso and their circle. During this period he travelled to
Spain and even worked for a time at the BBC in London.
1953 saw him back
in Greece as Programme Director for The Greek National Radio, a post which he
held until 1954. While never seeking personal publicity and avoiding overt
political commitments, he was still very much a part of the social scene: he
participated in literary groups, art exhibitions (some of the work was his own).
He was a member of the European Society of the Culture and also an advisor on
the administration board of the Karolos Koun theatre. Although many of his
poems could be construed as nationalistic, he was, in fact, an internationalist
where art was concerned and throughout his career he acknowledged his appreciation
and debt to poets and writers from abroad. He translated many of them into Greek.(4)
Worthy It Is
Meanwhile, the plan
for a long poem dealing with the war had been gaining shape and in 1960, after
a fifteen year hiatus, Elytis published Axion Esti (Worthy it is). He was 49. Axion
Esti is a complex poem of truly breath-taking range, length and stylistic
components. It is separated into three parts: The Genesis, The Passions
and The Gloria and culminates in a
glorification of all ephemeral things, of what is Axion or Worthy in what the poet calls this small, this great world.
The poem's greatness was immediately recognized; Elytis received
the First State Poetry Prize in 1960.
Still, it would
be fair to say that when Mikis Theodorakis, composed music for Axion Esti, Elytis
was catapulted into genuine stardom. The Theodorakis - Elytis collaboration had
its ups and downs because Theodorakis realized that to present the entire poem
would have required 10 hours. Cuts were
necessary, cuts that would have been anathema to any poet. But Theodorakis’ musical intuition was sound
and the work was presented at the Rex Theatre in 1964 with readings, a chorus,
and a core of 5 poems or ‘songs’. The words and music truly struck a
sympathetic chord in the Greek national psyche. It was immediately well
received by the public and has remained popular today. If you enjoy Greek
music, you have probably been humming Elytis’ poetry for years without
realizing it.
The album cover was created by Elytis’ friend
Yannis Tsarouchis
Many
honours followed including the Nobel
Prize in 1979. His acceptance speech was memorable. In it he spoke of what
he hoped his poetry would accomplish:
I am not speaking of the common and
natural capacity of perceiving objects in all their detail, but of the power of
the metaphor to only retain their essence, and to bring them to such a state of
purity that their metaphysical significance appears like a revelation.
Elytis
continued to write for the rest of his life.
The
Monogram, was written
in Paris when he was in self exile from 1969 to 1971 because of the
dictatorship in Greece. In this most lyrical of poems, the lover faces the
invincible element of time and the poem follows his efforts to come to terms
with that without despair. It is not a new theme for Elytis, but it is just so
superbly done. https://www.youtube.com/watch?v=r5-lLovnV3E has the poem
being read aloud in Greek but with English subtitles. It is accompanied by
musical interludes as a shadowy figure slowly writes out, in candles, a leitmotif of the poem: Do you hear? (Μ'ακους;).
Elytis’ poetry has
been translated into 29 languages and counting. He wrote ten collections of
poems, many essays, paintings and illustrations and collages. He was an intensely private person. His
constant companion for his last 13 years was the young poetess Ioulita
Iliopoulou (Ιουλίτα Ηλιοπούλου) to whom he bequeathed
his entire artistic legacy.
Odysseus Elytis
died in Athens on March 18th, 1996, of heart failure and is buried
in the Alepoudelis (ΑΛΕΠΟΥΔΕΛΗΣ) family plot in the First Cemetery.
I wondered about
those small stones placed above his name until I read this line from The Monogram:
The day
will come - do you hear? - to bury us and later the thousands of years will
make us shiny stones, do you hear me?
Two Excerpts
The Autopsy
Now then...
Gold from the olive
root was found dripping into the chambers of his heart.
And from all the times
he remained watchful by candlelight, waiting for the dawn to break, a strange
heat has gripped his gut.
Just under the skin,
the blue line of the horizon is sharply defined... ample azure traces
throughout the blood.
It looks as if the
cries of birds which he had memorized in hours of great loneliness spilled out
en mass, so the knife could not proceed with ease to any great depth.
Probably the intention
was sufficient for the harm
which met him – it’s
obvious in the fearsome posture of the innocent.
His eyes... open and
proud... an entire forest is still
stirring on the unblemished retina.
In the brain – nothing
except a ravaged echo of the sky.
Only in the hollow of
his left ear, a thin film of fine sand, like that inside a shell.
This indicates that he
had walked by the sea alone with the heartache of love and the roar of the
wind.
As for those flecks of
fire in his groin, they show he pushed time several hours ahead whenever he was
with a woman.
We will have early
fruit this year. (5)
Here then am I
Here
then am Icreated for the young Korai and the Argean Islands,
lover of deers leaping, intitiate of the Mystery of the olive leaves,
sun drinker and locust-killer.
Here am I, face to face with the black raiment of the single-minded
And the empty belly of the years which aborts it own children, in rut.
Wind releases the elements and thunder assaults the mountains.
Fate of the innocents - alone again - here you are - in the Narrows.
In the Narrows I opened my hands. In the Narrows I emptied my hands
And saw no other riches, heard no other riches
but cool fountains running Pomagranates or Zephyrs, or Kisses.
Each to his own weapon, I said:
In the Narrows I’ll open my pomegranates.
In the narrows I’ll erect the Zephyrs as guards.
I’ll unleash the old kisses canonized by my longing.
Wind releases the elements and thunder assaults the mountains.
Fate of the innocents, you are my own fate. (6)
The Map
Footnotes
(1) (From Axion Esti. See: https://www.youtube.com/watch?v=r03lXgteyxo for Theodorakis composition of the
poem with English subtitles. Like so much Greek poetry, Elytis lyrics were perfect
for musical accompaniment.
(2) From ΤΟ ΔΩΜΑΤΙΟ ΜΕ ΤΙΣ ΕΙΚΟΝΕΣ. (3) His influences there were intellectuals like Constantinos Tsatsos and Panagiotis Kannelopoulos.
(4) In his nobel
speech he comments on the difficulty of translation: We know you and you know us through the 20 or 30
per cent that remains of a work after translation. We are suffering from the
absence of a common language.
(5) I imagine that it is a poet’s body spread out on the table as
the coroner begins ... But there are
echoes of ancient sacrifice – a reading of entrails, a fertility rite and
more... (I used the Keely translations but made a few changes)
(6) Here Then am I is
the beginning of Part two of Axion Esti when the ‘hero’ comes face to face with
the world of experience. There are Minoan, and Mycenean echoes, and then the
confrontation with “the determined” which Keely translated as ‘fascists’. The
poet releases his treasure in the Narrows (Charybdis and Scylla?) because that is all he can do.
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